TIBET
PRAYER
FLAGS
The hoisting of flags to ensure good fortune is one of the many customs
within the nomadic communities of Tibet that have changed very little
for several thousand years. However, the meaning of this ritual has
gradually evolved from being of militaristic to religious
significance.
That the original use of flags in Tibet was militaristic is
illustrated by the term Ru-dar or banner. Ru refers to gathering of
nomads before moving on together to fresh pastures and thus, in an
archaic sense this assembly referred to a kind of army. The banners
(ru-dar) found in ancient literature were military flags. The flying of
flags began to acquire religious significance in the Bon tradition and
it may be observed that the actual design of the flags also gradually
changed. In the corners of some of these flags were images of a tiger,
a snow lion, a garuda, and a dragon, and in the center was a horse,
around which was written a Bon mantra and a line which read, "May the
horse of good fortune run fast and increase the power of life,
influence, fortune, wealth, health, and so forth."
There are many
types of Tibetan flags, for example the dar-ding, a
long string of flags flown horizontally between trees or buildings, and
the dar-chen, a narrow flag which is flown from a pole. Tibetan prayer
flags can be of any of these 5 colors, blue, white,
red, green, and yellow, which symbolize the sky, clouds, fire, water,
and earth respectively. If we relate these colors to the physical
elements then the blue symbolizes water, green symbolizes wood, red
fire, and white iron. There is also a tradition of flying flags which
represent the elements of your own body.
Flags are flown on auspicious days such as Sunday, Monday,
Wednesday, Thursday, Friday, and when the stars are in auspicious
arrangements according to Tibetan almanac. Flags are flown by families
from all economic backgrounds, and they are flown on such important
occasions as the third day of the Tibetan new year, marriages, and
official functions. Flags are also hoisted in the event of
interferences, or illness, in order to avert further misfortunes.
In some part of Tibet, during the wedding ceremony, the guests
gather on the roof of the groom's house and perform a ritual in which
the bride touches the prayer flags. These flags are then hoisted on the
building housing the protectors near the site for making incense
offerings, and from that moment the bride becomes a member of her new
family. After the first year of marriage the bride returns to her home
and again performs the same ceremony and in so doing she separates
herself from her original family.
Flags are used as protection against harm when traveling. Before
passengers enter a boat to cross a river, they perform a ceremony in
which flags are attached to the horse shaped figurehead at the bow of
the boat. Prayers are said and incense and grain are offered to the
gods. In this way they insure safe passage across the river.
Originally, flag ceremonies were intended to provide benefit in
this life, but as they gradually became more imbued with religious
meaning, they came to be associated with benefit in future lives and
the achievement of spiritual as opposed to material success. Although
the actual ceremonies and rituals have changed very little, the
significance or content of the rituals has gradually evolved a
spiritual element through a mixture of Bon and Buddhist symbolism.
( transcribed from
"ME-LONG, The Newsletter of the Council for Religious and Cultural
Affairs of H.H. the Dalai Lama, No. 7, December 1990)
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